Legal Implications of Differences in the Bride’s Name in the Marriage Contract and the Guardian’s Tawkil
Main Article Content
Abstract
This study investigates the legal implications of discrepancies in the bride’s name during the Islamic marriage contract (ʿaqd nikāḥ) and the exercise of tawḳīl (delegation of guardian authority). Although classical Islamic jurisprudence (fiqh) emphasizes taʾyīn the clear identification of contracting parties minor variations in spelling or use of nicknames do not invalidate the contract as long as the bride’s identity is certain. Conversely, modern Indonesian law, through the Compilation of Islamic Law (Kompilasi Hukum Islam), demands administrative uniformity in official documents to ensure legal certainty. Using a qualitative library research approach, primary and secondary sources including scholarly works, statutory provisions, and judicial decisions were analyzed descriptively. Findings reveal convergence between fiqh and positive law: the substantive validity of the marriage relies on accurate identification rather than formal consistency, while administrative discrepancies require rectification via official corrections or court rulings. Integrative recommendations are proposed to harmonize doctrinal flexibility with bureaucratic requirements, safeguarding both sacramental integrity and legal certainty.
Downloads
Article Details
Section

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
How to Cite
References
[1] A. Malisi, “Hikmah Pernikahan,” Seikat J. Ilmu Sos. Polit. dan Huk., vol. 1, no. 1, pp. 22–28, 2022.
[2] S. Sobirin, “Implementasi Akad Nikah dengan Tulisan atau Isyarat dalam Tinjauan Imam Syafi‘i,” Isti`dal J. Stud. Huk. Islam, vol. 7, no. 1, pp. 16–33, 2021, doi: 10.34001/istidal.v7i1.2111.
[3] S. Pulungan, “Jurusan Akhwalus Syakhsiyah Fakultas Syari ’ Ah Dan Ilmu Hukum,” 2017.
[4] M. D. A. N. U. Perkawinan, “Al-Qawaid: Journal of,” vol. 2, no. 2, pp. 82–90, 2024.
[5] Pescador Prieto, “Wakalah Wali nikah,” Braz Dent J., vol. 33, no. 1, pp. 1–12, 2022.
[6] M. S. M. Dr. Beni Ahmad Saebani, “Metode Penelitian Metode Penelitian,” Metod. Penelit. Kualitatif, vol. 3, no. 17, p. 43, 2023.
[7] U. Muslim and N. Al Wshliyah, “Prosiding Seminar Nasional Hasil Pengabdian 2022 Herlina Hanum Harahap 1) , Bonanda Japatani Siregar 2),” no. 1, pp. 114–119, 2022.
[8] V. Kurniati, “Halaman 1 dari 67 muka | daftar isi,” pp. 1–35, 2017.
[9] M. Aditya and F. Fathullah, “Konsep Wali Nikah Dalam Undang-Undang Perkawinan Nomor 1 Tahun 1974 Menurut Pandangan Ulama’ Hanafiyah Dan Syafi’iyah,” Al-Muqaranah, vol. 1, no. 1, pp. 1–15, 2023, doi: 10.55210/jpmh.v1i1.283.
[10] N. Muhammad and E. Sariyekti, “Konsep Taukil Wali Nikah dalam Kitab Fiqih Ala Mazahibil Arba’ah Karya Syeikh Abdurrahman al-Jazairi,” El-Qenon J. Islam. Law, vol. 1, no. 2, p. 33, 2024.
[11] S. Sehoni, “Perlindungan Hukum Hak-Hak Perempuan Di Indonesia Menurut UU No.1 Tahun 1974 Tentang Perkawinan,” J. Leg. Sustain., vol. 1, no. 1, pp. 47–59, 2024, doi: 10.69693/jols.v1i1.54.
[12] A. Saogi, Mesraini, and M. R. Saputra, “Analisis Fenomena Childfree dalam Perspektif Maqāṣid al-Syāri’ah sebagai Landasan Hukum Keluarga Islam di Indonesia,” AL-MUSTAQBAL J. Agama Islam, vol. 2, no. 3, pp. 157–176, 2025, doi: 10.59841/al-mustaqbal.v2i3.215.
[13] A. P. Iyan, “Kompilasi Hukum Islam Dalam Perspektif Hukum Positif Indonesia,” Lex Crim., vol. VI, no. 8, pp. 57–64, 2017.
[14] Abdurrahman (Institut Agama Islam Darussalam Martpaura), Pandangan Tokoh Agama Karang Intan Terhadap Hukum Perbedaan Nama mempelai Wanita Pada Saat Akad Nikah dan Tawkil, 2025th ed. Indonesia, 2025.